History of Musical Instrument
Scholars agree that there are no completely reliable methods of determining the exact chronology of musical instruments across cultures. Comparing and organizing instruments based on their complexity is misleading, since advancements in musical instruments have sometimes reduced complexity. For example, construction of early slit drums involved felling and hollowing out large trees; later slit drums were made by opening bamboo stalks, a much simpler task.[10] It is likewise misleading to arrange the development of musical instruments by workmanship since all cultures advance at different levels and have access to different materials. For example, anthropologists attempting to compare musical instruments made by two cultures that existed at the same time but who differed in organization, culture, and handicraft cannot determine which instruments are more "primitive".[11] Ordering instruments by geography is also partially unreliable, as one cannot determine when and how cultures contacted one another and shared knowledge.
German musicologist Curt Sachs, one of the most prominent musicologists[12] and musical ethnologists[13] in modern times, proposed that a geographical chronology until approximately 1400 is preferable, however, due to its limited subjectivity.[14] Beyond 1400, one can follow the overall development of musical instruments by time period.[14]
Primitive and prehistoric
Until the 19th century AD, European written music histories began with mythological accounts of how musical instruments were invented. Such accounts included Jubal, descendant of Cain and "father of all such as handle the harp and the organ", Pan, inventor of the pan pipes, and Mercury, who is said to have made a dried tortoise shell into the first lyre. Modern histories have replaced such mythology with anthropological speculation, occasionally informed by archeological evidence. Scholars agree that there was no definitive "invention" of the musical instrument since the definition of the term "musical instrument" is completely subjective to both the scholar and the would-be inventor. For example, a Homo habilis slapping his body could be the makings of a musical instrument regardless of the being's intent.
Among the first devices external to the human body considered to be instruments are rattles, stampers, and various drums.[16] These earliest instruments evolved due to the human motor impulse to add sound to emotional movements such as dancing.[17] Eventually, some cultures assigned ritual functions to their musical instruments. Those cultures developed more complex percussion instruments and other instruments such as ribbon reeds, flutes, and trumpets. Some of these labels carry far different connotations from those used in modern day; early flutes and trumpets are so-labeled for their basic operation and function rather than any resemblance to modern instruments.[18] Among early cultures for whom drums developed ritual, even sacred importance are the Chukchi people of the Russian Far East, the indigenous people of Melanesia, and many cultures of Africa. In fact, drums were pervasive throughout every African culture.[19] One East African tribe, the Wahinda, believed it was so holy that seeing a drum would be fatal to any person other than the sultan.[20]
Antiquity
Images of musical instruments begin to appear in Mesopotamian artifacts in 2800 BC or earlier. Beginning around 2000 BC, Sumerian and Babylonian cultures began delineating two distinct classes of musical instruments due to division of labor and the evolving class system. Popular instruments, simple and playable by anyone, evolved differently from professional instruments whose development focused on effectiveness and skill.[24] Despite this development, very few musical instruments have been recovered in Mesopotamia. Scholars must rely on artifacts and cuneiform texts written in Sumerian or Akkadian to reconstruct the early history of musical instruments in Mesopotamia. Even the process of assigning names to these instruments is challenging since there is no clear distinction among various instruments and the words used to describe them.[25] Although Sumerian and Babylonian artists mainly depicted ceremonial instruments, historians have been able to distinguish six idiophones used in early Mesopotamia: concussion clubs, clappers, sistra, bells, cymbals, and rattles.[26] Sistra are depicted prominently in a great relief of Amenhotep III,[27] and are of particular interest because similar designs have been found in far-reaching places such as Tbilisi, Georgia and among the Native American Yaqui tribe.[28] The people of Mesopotamia preferred stringed instruments to any other, as evidenced by their proliferation in Mesopotamian figurines, plaques, and seals. Innumerable varieties of harps are depicted, as well as lyres and lutes, the forerunner of modern stringed instruments such as the violin.[
In contrast with Mesopotamia and Egypt, professional musicians did not exist in Israel between 2000 and 1000 BC. While the history of musical instruments in Mesopotamia and Egypt relies on artistic representations, the culture in Israel produced few such representations. Scholars must therefore rely on information gleaned from the Bible and the Talmud.[33] The Hebrew texts mention two prominent instruments associated with Jubal, ugabs and kinnors. These may be translated as pan pipes and lyres, respectively.[34] Other instruments of the period included tofs, or frame drums, small bells or jingles called pa'amon, shofars, and the trumpet-like hasosra.[35] The introduction of a monarchy in Israel during the 11th century BC produced the first professional musicians and with them a drastic increase in the number and variety of musical instruments.[36] However, identifying and classifying the instruments remains a challenge due to the lack of artistic interpretations. For example, stringed instruments of uncertain design called nevals and asors existed, but neither archaeology nor etymology can clearly define them.[37] In her book A Survey of Musical Instruments, American musicologist Sibyl Marcuse proposes that the nevel must be similar to vertical harp due to its relation to "nabla", the Phoenician term for "harp".[38]
In Greece, Rome, and Etruria, the use and development of musical instruments stood in stark contrast to those cultures' achievements in architecture and sculpture. The instruments of the time were simple and virtually all of them were imported from other cultures.[39] Lyres were the principal instrument, as musicians used them to honor the gods.[40] Greeks played a variety of wind instruments they classified as aulos (reeds) or syrinx (flutes); Greek writing from that time reflects a serious study of reed production and playing technique.[6] Romans played reed instruments named tibia featuring side-holes that could be opened or closed, allowing for greater flexibility in playing modes.[41] Other instruments in common use in the region included vertical harps derived from those of the Orient, lutes of Egyptian design, various pipes and organs, and clappers, which were played primarily by women.[42]
Musical instruments such as zithers appear in Chinese literature written around 1100 BC and earlier.[46] Early Chinese philosophers such as Confucius (551–479 BC), Mencius (372–289 BC), and Laozi shaped the development of musical instruments in China, adopting an attitude toward music similar to that of the Greeks. The Chinese believed that music was an essential part of character and community, and developed a unique system of classifying their musical instruments according to their material makeup.[47] Idiophones were extremely important in Chinese music, hence the majority of early instruments were idiophones. Poetry of the Shang Dynasty mentions bells, chimes, drums, and globular flutes carved from bone, the latter of which has been excavated and preserved by archaeologists.[48] The Zhou Dynasty introduced percussion instruments such as clappers, troughs, wooden fish, and yu. Wind instruments such as flute, pan-pipes, pitch-pipes, and mouth organs also appeared in this time period.[49] The short lute, a pear-shaped form of a western instrument that spread through many cultures, came into use in China during the Han Dynasty.[50]
Middle Ages
During the period of time loosely referred to as the Middle Ages, China developed a tradition of integrating musical influence obtained by either conquering foreign countries or by being conquered. The first record of this type of influence is in 384 AD, when China established an East Turkestanic orchestra in its imperial court after a conquest in Turkestan. Influences from India, Mongolia, and other countries followed. In fact, Chinese tradition attributes most musical instruments of the time to those countries.[53] Cymbals and gongs gained popularity, along with more advanced trumpets, clarinets, oboes, flutes, drums, and lutes.[54] Some of the first bowed zithers appeared in China in the 9th or 10th century, influenced by Mongolian culture.[55]
India experienced similar development to China in the Middle Ages; however, stringed instruments developed differently to accommodate different styles of music. While stringed instruments of China were designed to produce precise tones capable of matching the tones of chimes, stringed instruments of India were considerably more flexible. This flexibility suited the slides and tremolos of Hindu music. Rhythm was of paramount importance in Indian music of the time, as evidenced by the frequent depiction of drums in reliefs dating to the Middle Ages. The emphasis on rhythm is an aspect native to Indian music.[56] Historians divide the development of musical instruments in Middle Age India between pre-Islamic and Islamic periods due to the different influence each period provided.[57] In pre-Islamic times, idiophones such hand bells, cymbals, and peculiar instruments resembling gongs came into wide use in Hindu music. The gong-like instrument was a bronze disk that was struck with a hammer instead of a mallet. Tubular drums, stick zithers named veena, short fiddles, double and triple flutes, coiled trumpets, and curved India horns emerged in this time period.[58] Islamic influences brought new types of drums, perfectly circular or octagonal as opposed to the irregular pre-Islamic drums.[59] Persian influence brought oboes and sitars, although Persian sitars had three strings and Indian version had from four to seven.
Southeast Asia was responsible for a series of innovations in musical instruments, particularly once their period of Indian influence ended in around 920 AD.[61] Balinese and Javanese music made prominent use of xylophones and metallophones, bronze versions of the former.[62] The most prominent and important musical instrument of Southeast Asia was the gong. While the gong likely originated in the geographical area between Tibet and Burma, it was part of every category of human activity in Southeast Asian areas such as Java and the Malay Archipelago.[63]
The areas of Mesopotamia and the Arabian Peninsula experiences rapid growth and sharing of musical instruments once they were united by Islamic culture in the seventh century.[64] Frame drums and cylindrical drums of various depths were immensely important in all genres of music.[65] Conical oboes were involved in the music that accompanied wedding and circumcision ceremonies. Persian miniatures provide information on the development of kettle drums in Mesopotamia that spread as far as Java.[66] Various lutes, zithers, dulcimers, and harps spread as far as Madagascar to the south and modern-day Sulawesi to the east.[67]
Modern
Renaissance
Musical instrument development was dominated by the Western Occident from 1400 on—indeed, the most profound changes occurred during the Renaissance period. Instruments took on other purposes than accompanying singing or dance, and performers used them as solo instruments. Keyboards and lutes developed as polyphonic instruments, and composers arranged increasingly complex pieces using more advanced tablature. Composers also began designing pieces of music for specific instruments.[15] In the latter half of the sixteenth century, orchestration came into common practice as a method of writing music for a variety of instruments. Composers now specified orchestration where individual performers once applied their own discretion.[83] The polyphonic style dominated popular music, and the instrument makers responded accordingly.[84]
Beginning in about 1400, the rate of development of musical instruments increased in earnest as compositions demanded more dynamic sounds. People also began writing books about creating, playing, and cataloging musical instruments; the first such book was Sebastian Virdung's 1511 treatise Musica getuscht und angezogen (English: Music Germanized and Abstracted).[83] Virdung's work is noted as being particularly thorough for including descriptions of "irregular" instruments such as hunters' horns and cow bells, though Virdung is critical of the same. Other books followed, including Arnolt Schlick's Spiegel der Orgelmacher und Organisten (English: Mirror of Organ Makers and Organ Players) the same year, a treatise on organ building and organ playing.[85] Of the instructional books and references published in the Renaissance era, one is noted for its detailed description and depiction of all wind and stringed instruments, including their relative sizes. This book, the Syntagma musicum by Michael Praetorius, is now considered an authoritative reference of sixteenth century musical instruments.[86]
Baroque
Beginning in the seventeenth century, composers began creating works of a more emotional style. They felt that a monophonic style better suited the emotional music and wrote musical parts for instruments that would complement the singing human voice.[84] As a result, many instruments that were incapable of larger ranges and dynamics, and therefore were seen as unemotional, fell out of favor. One such instrument was the oboe.[91] Bowed instruments such as the violin, viola, baryton, and various lutes dominated popular music.[92] Beginning in around 1750, however, the lute disappeared from musical compositions in favor of the rising popularity of the guitar.[93] As the prevalence of string orchestras rose, wind instruments such as the flute, oboe, and bassoon began to be readmitted to counteract the monotony of hearing only strings.[94]
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